The Benefits of Writing Concisely - Proofread My Paper

The Benefits of Writing Concisely - Proofread My Paper The Benefits of Writing Concisely Despite popular belief, wordiness – using more words than necessary to make a point – doesn’t make a paper sound more intellectual. Rather, it clouds your ideas and detracts from the impact of your writing. Writing concisely, on the other hand, will improve your work by: Keeping your point focused Ensuring your arguments flow clearly Helping you stay within the word allowance of your assignments But how do you make sure your written work is always concise? Focus on Your Thesis Somewhere at the beginning of your paper, you should have a clear statement of your thesis. This will guide the rest of your paper, since every point you make should add to your argument. If something in your work is not relevant to your thesis, consider whether it needs to be there. Faster! Harder! Stronger! (aka Editing Ruthlessly) The first draft is only the starting point in writing a good academic paper. Once you’ve got everything down, re-read it carefully, looking for errors and considering potential improvements. In terms of readability, this will typically include eliminating unnecessary words, tightening sentence structures and making sure that each paragraph flows smoothly to the next. Avoid Redundancy and Repetition Beware of redundancy and repetition. Redundancy is when we use a phrase that includes additional terms for no reason: in â€Å"the car was green in color,† for instance, â€Å"in color† is redundant because we know that â€Å"green† usually refers to a color. Repetition, meanwhile, is the unnecessary inclusion of the same point twice. If you’ve already introduced a concept in your work, for example, there’s no need to reintroduce it later on. Cutting repetition can make your writing much more succinct. Words, Not Phrases Try not to use several words when one will do. For instance, the sentence: It was an experience that I found very interesting for many reasons and from which I learned a lot. Could be rewritten more concisely as: It was a fascinating and educational experience. Simply put, â€Å"fascinating† and â€Å"educational† are an economical way of saying â€Å"I found interesting for many reasons† and â€Å"from which I learned a lot† respectively. As such, the rewritten sentence is easier to read.

A Short History of the Rwandan Genocide

A Short History of the Rwandan Genocide On April 6, 1994, Hutus began slaughtering the Tutsis in the African country of Rwanda. As the brutal killings continued, the world stood idly by and just watched the slaughter. Lasting 100 days, the Rwandan Genocide left approximately 800,000 Tutsis and Hutu sympathizers dead. Who Are the Hutu and Tutsi? The Hutu and Tutsi are two peoples who share a common past. When Rwanda was first settled, the people who lived there raised cattle. Soon, the people who owned the most cattle were called Tutsi, and everyone else was called Hutu. At this time, a person could easily change categories through marriage or cattle acquisition. It wasnt until Europeans came to colonize the area that the terms Tutsi and Hutu took on a racial role. The Germans were the first to colonize Rwanda in 1894. They looked at the Rwandan people and thought the Tutsi had more European characteristics, such as lighter skin and a taller build. Thus they put Tutsis in roles of responsibility. When the Germans lost their colonies following World War I, the Belgians took control of Rwanda. In 1933, the Belgians solidified the categories of Tutsi and Hutu by mandating that every person was to have an identity card that labeled them either Tutsi, Hutu, or Twa. (The Twa are a very small group of hunter-gatherers who also live in Rwanda.) Although the Tutsi constituted only about ten percent of Rwandas population and the Hutu nearly 90 percent, the Belgians gave the Tutsi all the leadership positions. This upset the Hutu. When Rwanda struggled for independence from Belgium, the Belgians switched the status of the two groups. Facing a revolution instigated by the Hutu, the Belgians let the Hutus, who constituted the majority of Rwandas population, be in charge of the new government. This upset the Tutsi, and the animosity between the two groups continued for decades. The Event That Sparked the Genocide At 8:30 p.m. on April 6, 1994, President Juvà ©nal Habyarimana of Rwanda was returning from a summit in Tanzania when a surface-to-air missile shot his plane out of the sky over Rwandas capital city of Kigali. All on board were killed in the crash. Since 1973, President Habyarimana, a Hutu, had run a totalitarian regime in Rwanda, which had excluded all Tutsis from participating. That changed on August 3, 1993, when Habyarimana signed the Arusha Accords, which weakened the Hutu hold on Rwanda and allowed Tutsis to participate in the government, which greatly upset Hutu extremists. Although it has never been determined who was truly responsible for the assassination, Hutu extremists profited the most from Habyarimanas death. Within 24 hours after the crash, Hutu extremists had taken over the government, blamed the Tutsis for the assassination, and begun the slaughter. 100 Days of Slaughter The killings began in Rwandas capital city of Kigali. The Interahamwe (those who strike as one), an anti-Tutsi youth organization established by Hutu extremists, set up roadblocks. They checked identification cards and killed all who were Tutsi. Most of the killing was done with machetes, clubs, or knives. Over the next few days and weeks, roadblocks were set up around Rwanda. On April 7, Hutu extremists began purging the government of their political opponents, which meant both Tutsis and Hutu moderates were killed. This included the prime minister. When ten Belgian U.N. peacekeepers tried to protect the prime minister, they too were killed. This caused Belgium to start withdrawing its troops from Rwanda. Over the next several days and weeks, the violence spread. Since the government had the names and addresses of nearly all Tutsis living in Rwanda (remember, each Rwandan had an identity card that labeled them Tutsi, Hutu, or Twa), the killers could go door to door, slaughtering the Tutsis. Men, women, and children were murdered. Since bullets were expensive, most Tutsis were killed by hand weapons, often machetes or clubs. Many were often tortured before being killed. Some of the victims were given the option of paying for a bullet so that theyd have a quicker death. Also during the violence, thousands of Tutsi women were raped. Some were raped and then killed, others were kept as sex slaves for weeks. Some Tutsi women and girls were also tortured before being killed, such as having their breasts cut off or had sharp objects shoved up their vagina. Slaughter Inside Churches, Hospitals, and Schools Thousands of Tutsis tried to escape the slaughter by hiding in churches, hospitals, schools, and government offices. These places, which historically have been places of refuge, were turned into places of mass murder during the Rwandan Genocide. One of the worst massacres of the Rwandan Genocide took place on April 15 to 16, 1994 at the Nyarubuye Roman Catholic Church, located about 60 miles east of Kigali. Here, the mayor of the town, a Hutu, encouraged Tutsis to seek sanctuary inside the church by assuring them they would be safe there. Then the mayor betrayed them to the Hutu extremists. The killing began with grenades and guns but soon changed to machetes and clubs. Killing by hand was tiresome, so the killers took shifts. It took two days to kill the thousands of Tutsi who were inside. Similar massacres took place around Rwanda, with many of the worst ones occurring between April 11 and the beginning of May. Mistreatment of the Corpses To further degrade the Tutsi, Hutu extremists would not allow the Tutsi dead to be buried. Their bodies were left where they were slaughtered, exposed to the elements, eaten by rats and dogs. Many Tutsi bodies were thrown into rivers, lakes, and streams in order to send the Tutsis back to Ethiopia- a reference to the myth that the Tutsi were foreigners and originally came from Ethiopia. Media Played a Huge Role in the Genocide For years, the Kangura newspaper, controlled by Hutu extremists, had been spouting hate. As early as December 1990, the paper published The Ten Commandments for the Hutu. The commandments declared that any Hutu who married a Tutsi was a traitor. Also, any Hutu who did business with a Tutsi was a traitor. The commandments also insisted that all strategic positions and the entire military must be Hutu. To isolate the Tutsis even further, the commandments also told the Hutu to stand by other Hutu and to stop pitying the Tutsi. When RTLM (Radio Tà ©là ©vison des Milles Collines) began broadcasting on July 8, 1993, it also spread hate. However, this time it was packaged to appeal to the masses by offering popular music and broadcasts conducted in a very informal, conversational tone. Once the killings started, RTLM went beyond just espousing hate; they took an active role in the slaughter. The RTLM called for the Tutsi to cut down the tall trees, a code phrase which meant for the Hutu to start killing the Tutsi. During broadcasts, RTLM often used the term inyenzi (cockroach) when referring to Tutsis and then told Hutu to crush the cockroaches. Many RTLM broadcasts announced names of specific individuals who should be killed; RTLM even included information about where to find them, such as home and work addresses or known hangouts. Once these individuals had been killed, RTLM then announced their murders over the radio. The RTLM was used to incite the average Hutu to kill. However, if a Hutu refused to participate in the slaughter, then members of the Interahamwe would give them a choice- either kill or be killed. The World Stood By and Just Watched Following World War II and the Holocaust, the United Nations adopted a resolution on December 9, 1948, which stated that The Contracting Parties confirm that genocide, whether committed in time of peace or in time of war, is a crime under international law which they undertake to prevent and to punish. The massacres in Rwanda constituted genocide, so why didnt the world step in to stop it? There has been a lot of research on this exact question. Some people have said that since Hutu moderates were killed in the early stages, then some countries believed the conflict to be more of a civil war rather than a genocide. Other research has shown that the world powers realized it was a genocide but that they didnt want to pay for the needed supplies and personnel to stop it. No matter what the reason, the world should have stepped in and stopped the slaughter. The Rwanda Genocide Ends The Rwanda Genocide ended only when the RPF took over the country. The RPF (Rwandan Patriotic Front) was a trained military group consisting of Tutsis who had been exiled in earlier years, many of whom lived in Uganda. The RPF was able to enter Rwanda and slowly take over the country. In mid-July 1994, when the RPF had full control, the genocide was finally stopped. Sources Semujanga, Josias. The Ten Commandments of the Hutu. Origins of the Rwandan Genocide, Humanity Books, 2003, pp. 196-197.

Looking for Parity in the Gender Pay Gap Essay Example | Topics and Well Written Essays - 2750 words

Looking for Parity in the Gender Pay Gap - Essay Example The gender pay gap remains a major hindrance to gender equality. There are a number of theoretical explanations of this phenomenon that help identify the various forces contributing to the gender segregation process. These theories can be classified into three: institutional, structural, and individual. This essay discusses these three theories, but it is the contention of the author that no particular explanation is adequate to completely give explanation for the presence of gender segregation. Every theory provides a distinctive explanation of how gender segregation works. The first section briefly discusses the historical roots of gender pay gap, particularly in the UK. The discussion then focuses on the theories, the supply- and demand-side. Basically, this essay critically assesses the argument that gender pay gap is fair in that it reflects the differing work and care priorities of men and women. Historical Roots of Gender Pay Gap In the 1940s, the post-war welfare state in the UK was rooted in the idea that men are the breadwinner while women are the housekeepers. Both the occupational system and the benefit system relied on this idea of a male breadwinner. Nevertheless, the idea was subjected to heavy scrutiny in the 1960s and 1970s, driven by the evolving labour market conditions and by the demands of the Women’s Movement (Bagilhole, 2009, p. 11).... The differences between the occupational profile of men and women, the comparative gap between full-time and part-time employment, and the level of participation of women in the labour market are commonly emphasised as having a considerable effect on the GPG (Grimshaw & Rubery, 2007; Blau & Kahn, 2001). The discourse on the importance of individual objectives against structural limitations has an extensive history in the social sciences. This section discusses two theories of gender wage inequality: Hakim’s Preference theory/Rational Choice and the Human Capital theory. Hakim disputes what she believes is the prevailing feminist perspective on the patterns of female employment. She believes that part-time employment or career breaks are decisions made by women willingly because of their obligations at home and the inadequate availability of childcare services (Davis, Evans, & Lorber, 2006). Instead, the underprivileged position of women in the labour market manifests the conse quences of their changing work preferences. Hakim explains that both men and women are the driving forces in their own lives, hence â€Å"self-classification as a primary earner or secondary earner is determined by chosen identities, rather than imposed by external circumstance or particular jobs† (Davis et al., 2006, p. 255). Basically, the core assumption of Hakim is that the employment experiences of women are mostly the outcome of these women’s decisions. Hakim illustrates, more accurately, that part-time employment is preferred by women, referred to as ‘grateful slaves’, mostly committed to their domestic obligations. On the contrary, ‘self-made women’,

Fear of Failure Research Paper Example | Topics and Well Written Essays - 250 words

Fear of Failure - Research Paper Example Moreover, this social self also secretly cherishes to be approved, acknowledged and be deemed as a success. Thus, many people are apprehensive of failure because through their unparalleled achievements, they want to quench the craving of their social selves. The correlation between fear of failure and conditional self-esteem: From childhood onwards, we are exposed to the belief that, love, rewards, happiness and recognition can only coexist with success and achievement. Failure on the other hand is juxtaposed with, dismissal, rejection and disapproval. During the adolescence years, this belief is time and again reaffirmed- both in the classroom setting as well as within one’s domestic domain. For instance, children who are considered as high achievers are often showered with more love, attention and encouragement- both by teachers as well as by parents. Consequently, a child’s self-esteem and self-regard becomes rigidly dependent on his achievement in either academic or social endeavours. This conditional self-esteem is carried into adulthood as well and constantly gives negative feed-back to the individual regarding his so-called failures.

Drawing Essay Example for Free

Drawing Essay I believe drawing is the single most important skill for any visual artist to acquire, whether they are a painter, illustrator, graphic designer, or fashion designer. It is simply the act of seeing made visual. When one learns how to draw, what they are really learning is the ability to see more clearly and communicate what they see or can imagine. As such, drawing is a tool for study, and communication even before it is a tool for making art. When you draw a picture, do you draw the character in blocks first or what? I just cant seem to get my characters anatomically right. I saw your booklist on your site. Do you know of any books which teach you to draw the body in blocks? From Christine Lau I dont draw blocks first when drawing a figure. Usually Ill do a very loose, light, scribbly gesture drawing instead. If you want to learn the blocks method, try any of the books by George Bridgeman, Andrew Loomis, or the books by Robert Beverly Hale. (all are listed on my site) Avoid books by Burne Hogarth, (one of my old teachers) as they arent very accurate and can be very misleading. (note: Glenn Vilppus books are also an excellent source!) By far, the best book for anatomy though is the book by Stephen Rogers Peck (also on the site). There is no quick fix for drawing anatomyit just takes a few years of study. Keep it up though, its worth it once you get a handle on it!!! p.s. Also, draw from live nude models as much as possible, thats the best method to learn it. What is the hardest thing to draw? From Everybody! Nothing is really harder or easier to draw in a mechanical sense. If a person can draw one thing, they are perfectly capable of drawing something else with the same degree of accuracy. The problem is in the phrase the same degree of accuracy. If someone says they can draw, for instance, landscapes, but they cant draw people, what they are really saying is, when I draw landscapes, I draw well enough that no one can tell what Ive drawn incorrectly. The reason people, and especially faces, are so difficult to draw is not because they themselves are any harder to draw than a tree. What changes is our tolerance as viewers for any degree of inaccuracy. We are so intimately familiar with faces and their associated nuances, that the slightest deviation appears as a gross misproportion. Because of this, I am constantly demanding my students draw people, and especially self-portraits, because they effectively highlight any weak skill areas that need attention. My students erron eously believe its because Im sadistic. What purpose does drawing have for artists today? From Carole (Shropshire, United Kingdom) I think people often misrepresent drawing as a medium, or group of mediums, rather than an activity. I see drawing as the visual equivalent of language. It is simply the way we communicate ideas visually through a series of marks on a ground. So to rephrase the question, it is a little like asking What purpose does speaking have for people today? For both, the answer I would give is the communication of information. This information can take the form of ideas, thoughts, commentary, entertainment, or just literal facts, but for all of these, drawing is just the mode of transmission. How artfully this is done is another, separate, issue. In the case of artists specifically, it is the fastest and most efficient way to represent an idea visually. Far more immediate than any other way of doing it, a quickly drawn sketch or thumbnail is usually the first look an artist has at how they might execute an idea.

Sainsbury’s Human Resources Involvement With Health And Safety :: Human Resources Essays

Health and safety doesn’t just occur in HR. It has to be closely and carefully monitored at all times. Human resources must comply with a significant amount of legislation; this is where the human resources part comes into function in this area. Sainsbury’s HR like all other businesses has a safety policy. This is a legal requirement, the policy says in simple terms what the aims of Sainsbury’s are in relation to health and safety of employees. It also includes key members of staff and actions for carrying out the policy. The policy will include arrangements covering training and instruction, company rules and emergency arrangements. This will be signed by the senior manger; it is revised regularly to be kept up to date. Sainsbury’s HR has their own codes of practise; this is unique to Sainsbury’s HR as all different businesses have their own. This states what employees should do in an even of an emergency, such as a fire, bomb scare etc. It says how to contact a first-aider, where a medical room is, calling a doctor and so on. Sainsbury’s HR has a health and safety office in all their stores; they have the responsibility for all health and safety policies and training. They advise store managers about their responsibilities for h+s and make sure that all employees working in stores are informed about them. This is all to do with health and safety laws. They place a responsibility on both the store managers and employees. Human resources record all accidents in an accident book which all employees have, they also record ‘near misses’ so they can see where improvements need to be made. Human resources train new staff for health and safety jobs which include roles being health and safety officers, safety committee meeting holders etc. Customers are also accounted into the health and safety acts for Sainsbury’s HR, these include:- * Disability needs accounted for- wheelchair access, lifts, helpers etc * Car parks- checked regularly for trolleys causing hazards, etc. * Customer fire exits- Kept clear at all times. * Shelves- all stacked to the lowest they can be. * Warning signs- always can be visible and heard. * Smoking, drinking, eating- banned in all stores. * Substances and solvents- all kept in unreachable areas for children’s safety (3rd or 4th level shelves). * Toilets- checked every half an hour for staff and customers. There are a lot more things human resources do to protect all their customers and employees. Health and safety is important for human resources as it protects their employees and customers, Sainsbury’s reputation will not be very good if employees

Hinilawod Summary Essay

Hinilawod recounts the story of the exploits of three Sulodnon demigod brothers, Labaw Donggon, Humadapnon and Dumalapdap of ancient Panay. It would take about three days to perform the epic in its original form. Thus, making it as one of the longest epics in the world. Kaptan, the king of the Gods, decreed that the beautiful Alunsina (also called Laun Sina, The Unmarried One) marry upon reaching her maidenhood. Though all the unmarried gods from every corner of the universe tried to win her hand in marriage, she chose to marry a mortal, Datu Paubari, ruler of the Halawod. Angered by Alunsina’s decision, her suitors conspired to harm the newlywed couple. Maklium-sa-t’wan, the god of the plains, called a council meeting of the Gods. The council decided to destroy the couple’s home, Halawod, by flood. Fortunately for Alunsina and her husband, her sister Suklang Malayon (Goddess and Guardian of Happy Homes) discovered the evil plot and warned them of it. Before the flood, the new couple sought refuge on a higher ground and escaped the gods’ wrath undetected. They returned to the plains and settled near the mouth of the Halawod River after the flood has subsided and lived in secrecy. After several months, Alunsina became pregnant with triplets. The couple was ecstatic and Datu Paubari prepared the things needed for childbirth including the siklot. When the triplets were born, the couple called them Labaw Dongon, Humadapnon and Dumalapdap. Immediately after giving birth, Alunsina summoned the high priest Bungot-Banwa to perform the rites of the gods of the Mount Madya-as to ensure that the triplets will have good health. During the ritual, Bungot-Banwa burned some alanghiran fronds and a pinch of kamangyan in an altar that he made himself. He opened the windows of the north side of the room after the ceremony and in came a cold wind that transformed the infants into strong, handsome young men. When he reached adulthood, Labaw Donggon, the eldest of the triplets, decided to go on a quest to find himself a wife. He heard of the beauty of Angoy Ginbitinan of Handug and wanted her for a wife. He asked his mother to prepare the things he will need for the journey—a magic cape, hat and belt, and kampilan (sword). The journey to Handug took several days. Labaw Donggon had to pass by plains, valleys and mountains to get there. When he finally arrived, he asked for an audience with Angoy Ginbitinan’s father and asked for her hand in marriage. The father agreed in one condition: Labaw Donggon  must kill the monster Manalintad as part of his dowry. Labaw Donggon agreed and went away to confront the monster. With the help of his magic belt, he was able to kill the Manalintad. He cut off the tail of the monster and brought it back to Handug as a proof of his victory. Angoy Gibintinan’s father was satisfied with the proof and allowed Labaw Donggon to marry his daughter. After the wedding, Labaw Donggon and his new bride started their journey back to his home. Along the way, they m et a group of young men who were on their way to Tarambang Burok to win the hand of Abyang Durunuun, sister of Sumpoy, the lord of the underworld. According to these young men, Abyang Durunuun has beauty that equals no other. Labaw Donggon and Angoy Gibintinan continued on their journey. Upon reaching home, Labaw Donggon asked his mother to take care of his new wife and told her that he will be going on another quest. This time he will be going to Tarambang Burok and vie for the hand of the beautiful Abyang Durunuun. On his way to Tarambang Burok, Labaw Donggon had an encounter with the giant Sikay Padalogdog. This giant had a hundred arms and he won’t let the young demi god pass without a fight. And fight they did. In the end, the hundred-armed giant admitted defeat and allowed the Labaw Donggon to pass the ridge. Labaw Donggon won the hand of the legendary Abyang Durunuun and also took her home to his mother. Thereafter, the demi god went on third quest to Gadlum. This time the object of his desire is Malitong Yawa Sinagmaling Diwata, the young bride of the lord of darkness, Saragnayan. Aboard his biday nga inagta (black boat), Labaw Donggon sailed across many seas on his way Gadlum. He also traveled across the region of the clouds and the land of stones before he found himself at the shores of Tulogmatian, the seaside fortress of Saragnayan. Upon setting foot on the shore, Saragnayan asked who he was and his business. When Labaw Donggon expressed his desire to have Saragnayan’s young wife, the lord of darkness just laughed and told him it’s impossible. The young dem i god then challenged the Saragnayan to a duel for the hand of the beautiful Malitong Yawa Sinagmaling Diwata. The duel lasted for years. Labaw Donggon held Saragnayan’s head underwater for seven years but the lord of the darkness still lived. With the help of his pamlang (amulet), Saragnayan defeated Labaw Donggon and imprisoned him beneath his house. Meanwhile, Labaw Donggon’s two wives gave birth to a son each. Angoy Ginbitinan called her child Aso Mangga while Abyang Durunuun called her son  Abyang Baranugon. Both sons went in search of their father a few days after they were born. They arrived in Tulogmatian and asked Saragnayan to free their father. Saragnayan told Abyang Baranugon to go home to his mother when he noticed that the young lad still has an umbilical cord. The young lad took offense and challenged the lord of the darkness to a duel. Saragnayan accepted the challenge and fought with Abyang Baranugon. The lord of darkness was no match for the strength of Abyang Baranugon and was defeated in the process. Abyang Baranugon earned the freedom of his father and took him home. Meanwhile, the defeat of Labaw Donggon in the hands of Saragnayan and his subsequent imprisonment angered his brothers Humadapnon and Dumalapdap. Humadapnon swore to the gods of Madya-as and vowed that he would seek revenge on all of Saragnayan’s kinsmen and followers. He then embarked on a journey to Saragnayan’s. He took with him a man known for his exceptional swordsmanship, Buyong Matanayon of Mount Matiula. Together they traveled the same path that Labaw Donggon took. The duo ended up at a place called Tarambang Buriraw. Here lives a seductive sorceress called Piganun. The sorceress changed herself into a very beautiful maiden and captured the heart of Humadapnon. No matter what Buyong Matanayon did, Humadapnon would not leave Tarambang Buriraw. After seven months of staying in Tarambang Buriraw, Buyong Matanayon remembered that they brought some ginger with them. He thought of a plan to break Piganun’s spell over his friend. One evening, at dinner, Buyong Matanayon threw seven slices of ginger into the fire. Upon smelling the burning ginger, Piganun ran away from the room. Buyong Matanayon struck Humadapnon in the head, which rendered the latter unconscious. He then dragged his body away from the place and managed to escape. The duo continued with their trek and exacted revenge on all of Saragnayan’s family and friend. They eventually found themselves in a place called Piniling Tubig. There was a big gathering when they arrived in the village because the ruler of the land, Datu Umbaw Pinaumbaw, was giving away the hand of his daughter in marriage to anyone who can remove the huge boulder that rolled off the mountain to the center of the village. No one has succeeded. Humadapnon rose to the challenge and took off his magic cape. He then used it to lift the huge boulder off the center of the village and hurled it back to the mountain. Datu Umbaw Pinaumbaw honored his word and gave his daughter’s hand in marriage to Humadapnon. The two were married and  a big feast was held. During the wedding feast, a guest minstrel sang and paid tribute to the beauty of Burigadang Pada Sinaklang Bulawan, the goddess of greed. Enchanted with the story, Humadapnon started on a quest to seek the goddess’ hand in marriage. He met Buyong Makabagting, son of the Datu Balahidyong of Paling Bukid, who was also hoping to win the hand of Burigadang Pada Sinaklang Bulawan. The two fought in a duel and Humadapnon emerged victorious. The defeated Buyong Makabagting helped Humadapnon in his quest. Humadapnon eventually married the goddess of greed and brought her home to his mother. Shortly after Humadapnon left their home to seek revenge on Saragnayan’s family and followers, Dumalapdap embarked on a quest of his own. He decided go to Burutlakan-ka-adlaw and marry the maiden Lubay-Lubyok Hanginun si Mahuyokhuyokon. With him was Dumasig, the most powerful wrestler in Madya-as. After several months of traveling, the two warriors came face to face with a two headed monster called Balanakon. The monster guarded the ridge that led to the place where the maiden lived. They managed to kill the monster but were confronted with another kind of monster when they reached the gate of the palace where the maiden lived. Called Uyutang, the monster was similar to a bat with sharp, poisonous claws. Dumalapdap fought with the Uyutang for seven months. He was able to defeat the monster when he grabbed its ankle and broke it. Then he took his iwang daniwan (magic dagger) and struck Uyutang under the armpit. The monster howled in pain, causing an earthquake that broke the ridge they were fighting in into two. Half of the ridge became an island that is known today as Negros, while the other half became Panay. With the monster Uyutang dead, Lubay-Lubyok Hanginun si Mahuyokhuyokan was free to marry Dumalapdap. He brought her home and was reunited with his family. Datu Paubari celebrated the return of his three sons with a very big feast. His sons left for different parts of the world after the feast. Labaw Donggon ventured north, Humadapnon went south, and Dumalapdap embarked to the west. Datu Parubari was left to rule in the east. Humdapnon was visited by his spirit friends Taghoy and Duwindi in his dream and told him of lovely maiden who lived in a village by the mouth of the Halawod River. The demigod left his dominion to look for the maiden named Nagmalitong Yawa. He brought with him a boatful of crew. Humadapnon and his men safely traversed through a sea the color of human blood with the help of his spirit friends. They landed on an island that was inhabited by beautiful  women and headed by the sorceress Ginmayunan. For seven years, Humadapnon and his crew were imprisoned in the island until Nagmalitong Yawa helped them escape by disguising as a boy. Humadapnon and Nagmalitong Yawa were married soon after in Halawod. During the wedding feast, Humadapnon’s brother, Dumalapdap fell in love with Huyung Adlaw and asked his brother to help him talk to the parents of the maiden. Humadapnon left his new wife and accompanied his brother to the Upperworld where Huyung Adlaw lived. It took the brothers sev en years to come back from their journey to the Upperworld. They arrived just in time for the ceremony that will have Nagmalitong Yawa married to Buyung Sumagulung, an island fortress ruler, in a ceremony. The brothers were enraged and killed all the guests and the groom. Humadapnon also stabbed his wife because the treachery only to feel remorse later on. He asked his spirit friends and found out that his wife only agreed to marry Buyung Sumagulung because her mother, Matan-ayon, convinced her that Humadapnon is not coming back. Upon learning of this, Humadapnon asked his sister, Labing Anyag, to use her powers to bring Nagmalitong Yawa back to life. Seeing how remorseful he is, Labing Anyag agreed. However, Nagmalitong Yawa was so ashamed of agreeing to marry Buyung Sumagulung that she ran away to the underworld and sought the protection of her uncle Panlinugun, who is lord of the earthquake. Humadapnon had to kill an eight-headed snake in his pursuit of Nagmalitong Yawa. Then he had to duel with a young man who spirited his wife away. The duel ended when Alunsina intervened and revealed that the young man is also her son, Amarotha. This son died during childbirth and was brought bac k from the dead to keep Alunsina company. Alunsina decided that both Humadapnon and Amarotha deserved a piece of Nagmalitong Yawa so she cut the girl in half and gave a piece each to her sons. Each half turned into a whole live person. Humadapnon brought his wife back to Panay.

Dasdasdas

Smaato is the leading global mobile advertising exchange and helps mobile app developers and p ublishers make more ad revenues worldwide. As an industry pioneer and leader, Smaato provides Ads for Apps – operating the innovative leading mobile advertising optimization platform called SOMA. SOMA’s unique feature is the aggregation of 80+ leading ad networks globally to maximize mobile advertising revenues. More than 70,000 app developers and publishers use Smaato to monetize their content in over 230 countries. The company was founded in 2005 in USA, Smaato’s global headquarter is in San Francisco.Eu ropean headquarter is in Hamburg in Germany and the APAC headquarter is in Singapore. Smaato is one of the AlwaysOn Global 250 winners in the Mobile category (2012 & 2011) and was named a â€Å"company to watch in 2010? by Financial Analyst Company GP Bullhound. Currently we are looking for: Java Developer (Hamburg, GERMANY) As a Java developer you will join a team o f developers, where you will be taking part in designing, building, testing, and troubleshooting of the software platform SOMA . Currently our platform processes more than 1 billion inbound ad-requests per day.Each incoming request generates multiple outbound requests to Smaato's partners. SKILLS ? Attention to detail ? Knowledge of relevant procedures and tools ? Teamwork, initiative, flexibility and commitment ? Good knowledge of English ? Motivation to develop themselves personally and professionally ? Desire to work in a fast growing environment ? German language skills are nice to have QUALIFICATIONS ? Minimum Education: Bachelor's Degree ? Minimum Field of Expertise: Information technology ? Evaluated Experience in Java development ? Preferred Experience 3 years Do you find this challenge attractive? Please send your CV on: [email  protected] eu

Advertisements Manipulation on Teens Today in Society essays

Advertisements Manipulation on Teens Today in Society essays Advertisements' Manipulation on Teens Today in Society. Teens today, who watch television, listen to the radio, and read magazines and newspapers see, hear, or glance at advertisements. The business men and women behind the creation of the advertisements make millions of money because of consumer ignorance in the product that is shown or said about in their presence. However, teens are just human beings and are not perfect in society. The business people know how to attract its teen audience for their product. For instance, beautiful women seen in advertisements indirectly attract teenage men into buying the item. Famous celebrities who support a particular product. Older men who catch teenage girls eyes when the older men holds out the product. The advertisers are the mind manipulators for teenage consumers today. The commercial advertisements shown on television gives the teenage viewer an indirect position of what the business person is selling. For example, the Nike commercial which normally shows a notable basketball superstar dunking for the purpose of selling shoes and apparel also, shows at the end of the commercial, Just Do It. This message which can cause serious detours in a young teenagers choice in the get rich quick scheme of becoming famous and rich overnight by playing basketball. Another commercial is the Neutrogena clear pads which shows two beautiful girls using these pads on their so-called dirty faces so they can sell young girls their pads which do not work. The indirect purpose of the commercial is that young girls must be beautiful in order to satisfy themselves when they are already beautiful from the start. The ads in magazines and newspaper is another way of catching the teenager`s eye. In the magazines cigarettes, hot cars, drinks, and voluptuous, adult women are hot key strategies in luring a teenager, to the advertisers product. ...

Kathryns Stocketts The Help and 1960s Feminism

Kathryns Stocketts The Help and 1960s Feminism The Help is set in Mississippi during the early 1960s, when the groundswell of feminisms second wave was still building. Kathryn Stocketts novel revolves around events in 1962-1963, before the womens liberation movement, before Betty Friedan and other feminist leaders founded the National Organization for Women, before the media invented the myth of bra-burning. Although The Help is an imperfect depiction of the 1960s and the author stifles the budding feminism of some of her characters, the novel does touch on many issues that were relevant to 1960s feminism.   Issues Worth Exploring Skeeters Rebelliousness/IndependenceA hint of feminism in The Help may be most evident in post-college Skeeter, the young woman who questions restrictions placed on her by societys traditions. Her Southern socialite best friends have conformed to expectations by marrying, having children (or trying to) and even questioning why Skeeter stayed four years at Ole Miss to finish her degree, while they were dropping out of school. Skeeter is still trapped and still trying to fit in, but her inability to do so is partly due to her discomfort with the myth of femininity she is expected to live. White Women and Women of ColorThe so-called second wave of feminism is often criticized for being too white. Betty Friedans classic The Feminine Mystique and other 1960s feminism accomplishments often came from a limited, white, middle-class point of view. Similar criticisms have been applied to The Help. This is partly because it is written by a white author who narrates in the black voices of Minny and Aibileen, and partly because of the way white voices in the U.S. continually tell the story of the Civil Rights Movement from a limited point of view. Many critics have questioned Kathryn Stocketts ability to speak for the help. Although the story is about white and black women working together, it is difficult and even dangerous for them to do so. The Help reminds readers that some 1960s feminists were perceived as busily organizing, protesting and advocating without bringing women from other races to the table. Women and Civil RightsWhich comes first for African-American women, civil rights as blacks or liberation as women? This theme was explored by many black feminist activists, with some theorists responding that it is clearly an unfair question. The either/or dichotomy is part of the problem. No woman should be asked to give up any part of her sense of self. SisterhoodThe term sisterhood became a theme and rallying cry of feminism in the 1960s and 1970s. Use of the word was criticized by some, in part because of the racist and classist assumptions ascribed to white womens liberation activists who used the word. The Help emphasizes the solidarity of women in many different situations, often crossing racial boundaries. MarriageDespite her independent streak, Skeeter feels the pressure to marry, and nearly does so even when both emotional and logical signs point toward no. The marriages of various characters in the book - Skeeters parents, her friends, Aibileen, Minny, Stuarts parents, Celia Foote - are nearly all presented with problems that are intertwined with gender power dynamics. Domestic ViolenceMinny faces abuse from her husband Leroy with some degree of resignation. However, author Kathryn Stockett does seem at times to approach it with an ironic awareness of the public attention that would soon come to the issue of domestic violence. Feminist organizations such as NOW addressed domestic violence as one of their priority issues. Women in PublishingElaine Stein, the editor from New York who helps Skeeter, freely states that she will help because she recognizes the need for a woman to have a mentor, a connection or some kind of in to the male-dominated publishing industry. Economics, Maids and the Pink-Collar GhettoAfrican-American women depicted in The Help had to earn a living as maids in white families homes. Few other opportunities were available to them - very few. Feminists of the 1960s are often remembered for getting women out of the home. The truth is, many women did work outside of the home already, but one of the chief concerns of feminists was that women were relegated to lower paying jobs of less prestige with less advancement opportunity and less satisfaction. The term pink-collar refers to the traditional, lower-paid womens jobs. Empowering the Help: How the Personal Is PoliticalThe books main plot is about women telling their stories in a society that has long refused to hear their voices. Whether or not the novel is flawed or the author can properly speak for African-American maids, the idea of women speaking their truth as a path to greater social enlightenment is considered the backbone of feminism.

Wall In and The Lives of Others Movie Review Example | Topics and Well Written Essays - 500 words

Wall In and The Lives of Others - Movie Review Example This paper illustrates that the Berlin wall lasted for 28 years (that is, from August of 1961 to November 1989). Its first erection was done during the hours of the night and it was seen to curb the fleeing of Germans from the East to the West. It was later to be demolished in an instantaneous way which triggered a great deal of celebration across the globe. When the WWII came to a conclusion, the then divided Allied powers took over Germany and divided it into quarters. The four zones were either occupied by Great Britain, the US, France or the Soviet Union. This had been after the agreement that was reached in the conference of Postman. This same approach was done in the capital city of Germany, Berlin. The relationship of the three powers forming part of the Allies in the WWII against the Soviet Union went on to deteriorate, the atmosphere of cooperation in Germany turned into a race and it also became more aggressive. In spite of the original intention to unify Germany had been s et the turn of events of competition brought about the split between the East and the West- Communism versus Democracy. The three of the four zones occupied by France, Great Britain, and the US on one side formed West Germany. The other zone remaining and which had been taken over by the Soviet Union was East Germany. This same division was also witnessed in Berlin. The fall of this Berlin wall, which was rather quick happened due to the weakening of the Communist bloc and the eventual disagreement of the citizens from the Eastern side of Germany.

Aristotelian Universals and Platonic Universals Essay

Aristotelian Universals and Platonic Universals - Essay Example Conflict of Universals: Conflict of universals or problem of universals is quite a long debated issue among the philosophers. The basic point of argument remains the same whether the universals exist or not. There has always been an attempt to ' "account for the phenomenon of similarity or attribute agreement among things." Whether a table made of rock or a stone both are similar or both have attributive agreement, having the common characteristic of hardness. This problem has given birth to two different disciplines in philosophy, namely, Realism and Nominalism. The realists are of opinion that universals exist on account of attributive agreement and Nominnalists opine that universals are non existent because they cannot explain attributive agreement among particulars. Platonic Universals: The idea of Platonic universals sometimes appears to be obscure or fruitless but his theory is one of the major foundations for epistemology and metaphysics. According to Plato, a universal is independent, non temporal and non spatial. A universal is something that cannot be perceived by senses and its knowledge comes through thought. The objects of thought that independently exist, establish the foundation for Platonic universals. ... But this very attribute of greenness is not something tangible and it cannot be experienced through senses. But at the same time Plato also specified that the green color of grass is not the only virtue that distinguishes it from other green colored in the world. Grass is never a leaf of a tree. In addition to its greenness, the grass is grass due to its unique attributes. Thus, by adopting the theory of Platonic universals, an individual can make clear distinction between all particulars in the world. Aristotelian Universals: Plato's disciple Aristotle came up with a very different idea about universals and the theory of Aristotelian universals produces a landmark solution to the problem of universals and conflict between realists and nominalists. According to Aristotle, universals can simply be classified into three categories, Relations, Types and Properties. The great philosopher further stated that universals exist in those places only where they are exemplified or instantiated and they only exist in things, never apart from things. Aristotle clearly stated that a universal is "'identical in each of its instances." So, in simple terms, Aristotle's theory says all green things in this universe are similar as there is a same universal or attribute, i.e greenness. This unique approach of Aristotelian theory removes several puzzles from the theories of universals in the metaphysical context. First, according to Aristotle, universals can be exemplified several times. He repeatedly emphasizes over the conception of "'one and the same universal" that, according to him, can be witnessed in every particulars. Now at this point common perception experiences a problem. It is hard to believe for an